AberturaAbertura
The natural and usual division of the treatise on God is founded upon the Unity of the Divine Substance and the Trinity of the Divine Persons. While, however, opposing the Unity to the Trinity, as is done in the division “Of God as One,” and “Of God as Three” (De Deo Uno, De Deo Trino), we shall here connect them organically by first studying the Existence and Nature of God, then the Divine Life, and, lastly, the Divine Internal Activity, whereby the One Substance is communicated to the Three Divine Persons.
The natural and usual division of the treatise on God is founded upon the Unity of the Divine Substance and the Trinity of the Divine Persons. While, however, opposing the Unity to the Trinity, as is done in the division “Of God as One,” and “Of God as Three” (De Deo Uno, De Deo Trino), we shall here connect them organically by first studying the Existence and Nature of God, then the Divine Life, and, lastly, the Divine Internal Activity, whereby the One Substance is communicated to the Three Divine Persons.
Seção 18% da obra, de A Manual of Catholic Theology (Wilhelm & Scannell, sobre a Dogmatik de Scheeben). Ver o original.