AberturaAbertura
To complete our task, we have now to see how man—created and elevated, fallen and redeemed—finally attains the end for which he was created by God. Death has already been spoken of (supra, p. 22). We shall here treat (1) of the Resurrection of the Body; (2) the Last Judgment; (3) Hell; (4) Purgatory; (5) Heaven.
St. Thomas, Contra Gentiles, iii. 1–63, iv. 79–97; Summa Theol., Supp. qq. 69–100; 1a 2ae, qq. 1–5; Jungmann, De Novissimis; Billot, De Novissimis; Atzberger, Handbuch der Katholischen Dogmatik, iv. p. 801; Die Christliche Eschatologie; Geschichte der Christl. Eschatologie; Oxenham, Catholic Eschatology; Turmel, Hist. de la Théologie Positive, P. 179, 356, 485; Tournebize, Opinions du Jour sur les Peines d’ Outre-Tombe.
To complete our task, we have now to see how man—created and elevated, fallen and redeemed—finally attains the end for which he was created by God. Death has already been spoken of (supra, p. 22). We shall here treat (1) of the Resurrection of the Body; (2) the Last Judgment; (3) Hell; (4) Purgatory; (5) Heaven.
St. Thomas, Contra Gentiles, iii. 1–63, iv. 79–97; Summa Theol., Supp. qq. 69–100; 1a 2ae, qq. 1–5; Jungmann, De Novissimis; Billot, De Novissimis; Atzberger, Handbuch der Katholischen Dogmatik, iv. p. 801; Die Christliche Eschatologie; Geschichte der Christl. Eschatologie; Oxenham, Catholic Eschatology; Turmel, Hist. de la Théologie Positive, P. 179, 356, 485; Tournebize, Opinions du Jour sur les Peines d’ Outre-Tombe.
Seção 98% da obra, de A Manual of Catholic Theology (Wilhelm & Scannell, sobre a Dogmatik de Scheeben). Ver o original.